By Peyman Vahabzadeh
Analyzes new social routine and their ramifications for social and political conception.
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Extra info for Articulated Experiences: Toward a Radical Phenomenology of Contemporary Social Movements
Therefore, class relations are partly constructed by social movements. Thus Eder’s “constructivist” theory of class, as he identifies it, entails three elements: agency; the context within which agency is located; and finally, the structural outcome of the action that has taken place in the cultural field. Agency refers to the capacity of a group of actors to (re)define those norms, values, and interests that set them apart from other social groups regardless of their demographic similarities or differences.
If the historical society offers “sociological” explanation, then it should also be able to identity and contemporary social movements 23 explain the new movements in Third World societies. Put simply, how can the defenders of the postindustrial thesis explain the emergence of (more or less) the same types of movements in societies where, apparently, no great socio-historical shift has occurred? The European theories fall short in offering a parallel explanation of new social movements in non-Western societies.
124 But unlike Touraine, Melucci rejects the idea that the new movements replace the older ones as the subject of social change. 127 By comparison, Melucci’s position with respect to identity is better worked out and thus more lucid than those of Touraine and Eder. However, Melucci is far from abandoning the search for the mysterious ultimate ground. For him, every identity originates in certain “identity resources” procured from the knowledges and information available in the society. While making identity possible, identity resources impose certain limits on identity.